Joe Stowell points out in his on-line commentary the interesting point that the writer of this Proverb says that it is the NAME of the LORD that is the tower we run to. The Name of the LORD tells us so much about the God we are coming to, yes He is a tower but he is so much more. He is our Provider - His grace is sufficient for every circumstance (2 Corinthians 12:9) and His wisdom is given in generous helpings(James 1:5).
His name is the All-knowing and Almighty -nothing has escaped His notice, nor is anything beyond the scope of His power (Psalm 57:1-5).
His name is Good - regardless of what He permits to come into our lives, He will bring good from even the darkest situations (Romans 8:28).
His name is Father and Friend - the One who gave His Son to make you His child and to guarantee you a world to come where fear and anxiety are forever replaced by peace and joy (John 14:1-6).
So whoever you are, run to Him! I know I do often and find help, comfort and shelter and all I need. Thank you LORD!
This story is well known to many even though they may not know many other stories in the Bible.
John the Baptist is quite the opposite of Herod. He wore goatskin-clad, ate locusts, and wandered in the desert. Yet, great crowds came to hear him preach and be baptised as he prepared the way for the coming Messiah. Mark records that all of Jerusalem had gone to the wilderness to hear him. It would have been easy for John to become proud of what he had done, but instead he was very willing to take second place to Christ.
How much Herod is there in me and how much John the Baptist? Do I try to take the glory that belongs to Jesus at times. I am sure that I do. I like at times to think that it is me who has achieved something, and to get the recognition for it. But in all honesty, I know that I am nothing without Christ. I am unable to anything good without him, so why seek to take the glory?
Lord, help me always to be seeking your glory. And when I am tempted to take the glory to myself, then help me see what I am doing and turn the glory back to you, because you are precious and it is you that has enabled me to do anything useful. Amen.
Jesus is the appointed judge for the whole world. So it is appropriate to interpret this verse as speaking of fire upon the earth. Jesus is to come one day and cleanse the earth by purifying it with fire. He will burn away all that spoils this wonderful creation. Jesus longs to do this, to finish the job, but there is one other thing that has to be done first, he has to undergo a baptism that he is not really looking forward to, even though he realises that it is necessary. His baptism is the horrific death on the cross.
Jesus needed to die for us first, because God does not want his disciples to perish along with everything and everyone else when His judgement comes. It is obvious to him that judgement will happen as surely as rain comes form a cloudy sky and heat comes from the south wind in Israel. He chastises the religious leaders for being able to read the weather, but not being able to see that Jesus was the sign that judgement was coming upon Israel and later the whole world.
Praise God that judgement is delayed for a while so that all who will believe on Him will have heard the gospel and turned in faith to Christ and be saved, one day the gospel will go out to all people. Then judgement will come.
Once again Lord, I ask that I might be ready for you coming back and Father God, help me to prepare the way by taking your gospel to the people around. Lead me to those you are bringing to yourself and help me to know how I can assist them in coming to you. Amen.
This passage is related to Daniel 7:13-14, where the Son of Man comes before God to receive an everlasting 'kingdom', authority and power.
This expectation is absolutely basic to the New Testament view of the Christian life. Am I watching and waiting for Him to come? Peter's question seems to indicate that there are more people listening in on the teaching to his disciples. Perhaps Jesus answer is saying that we who know about Jesus' second coming have a duty towards those who do not know, to help them be ready for the arrival of our Lord. The severity of the punishment to those who do not do their Lord's will is horrifying. How much do I take the serious of this in mind? I would read this as saying that those who do not strive to do God's will and prepare for Jesus' return, cannot really be classed as true believers, if you truly believed then you would be prepared. So then, if Jesus comes and finds those who claim to believe, but do not really, because their lives do not show it then their faith is dead and their lot is with the unbelievers. This would fit in very well with James teaching in his letter.
Steve Motyer said that neglect of the New Testament expectation of 'the coming of the Lord' leads to preoccupation with present position and power (like Peter here), and is endemic in today's Church.
Lord, Jesus, help me to keep in mind that you are coming again, and act appropriately, looking forward to Your return, Amen.
This psalm appears to describe the destruction of Jerusalem and the temple by the Chaldeans. The deplorable case of the people of God, at the time, is spread before the Lord, and left with him. They plead the great things God had done for them. If the deliverance of Israel out of Egypt was encouragement to hope that he would not cast them off, much more reason have we to believe, that God will not cast off any whom Christ has redeemed with his own blood.
What does this Psalm say to us today? Particularly as we see the church struggle under secularism and neglect and a feeling of lack of relevance? This psalm points us how to pray in such situations.
1. Enquiry. The psalm gives us five questions to put to God in times of crises. verse 1. Why have you rejected us? Why does your anger smoulder against the sheep of your pasture? verse 10 &11. How long will the enemy mock you, O God? Will the foe revile your name forever? Why do you hold back your hand, your right hand? 2. Humility. Only those who are poor and needy can recognise that they need to turn to God (v.21) 3. Remembrance. We need to look back on what God has done for us in the past and that will encourage us for the future. 4. Expectancy. We are to retell and reaffirm the old story so that it might continue to unfold in new ways for the future as pictured in verse 12. Even if the temple is in ruins, the Lord's cause will triumph in the end.
Thank you God, that even when things appear to be crumbling around us you are there and you care for us all the way. Help me humbly to put my trust in you, not to worry as we learnt yesterday and to seek your way forward. Amen
What are the things that I place most value on? It will show in the things that I worry about more than anything else, or in whose opinion I worry about most.
These verses treat such concerns. If I want to be a good disciples then I must fear God and stand up for him in the midst of persecution. I need to avoid dependence on material things, because I trust God and realize that all things are accountable to him. Discipleship is fearing God and putting him first, following Him and fearing God.
Peer pressure is a something we all have to face and the pressure varies from culture to culture. The power of those who seek conformity is often very strong. Their persecution methods can be strong, controlling and painful. In Acts we read about floggings and stonings. Economic pressure was also sometimes applied, along with social exclusion. The pressures to conform are still great today, but Jesus knew it would be, so here he calls us to be strong and resist such pressure.
Given the pressure to do one thing in public and another in private, Jesus reminds the disciples that they should fear God. They shouldn't fear those who kill the body but the One who has power to throw . . . into hell. Man's power over life is limited. The life that counts is the life to come, so we should not fear rejection or even martyrdom.
In such situations, we can tend therefore to start putting our trust in material things and so begin to worry about them. The man who earlier in this passage asked Jesus to tell his brother to divide the inheritance with him, led Jesus to tell a series of stories that point out how futile it is to trust in material wealth.
Three illustrations from natural life: the ravens, the lilies and the grass, show us that even the least appreciated of birds are cared for by God, so He will care for us too; why worry? Looking at his second and third natural illustrations; both the lilies and the grass manage to be clothed with beauty. Lilies are more beautifully dressed that those who wore the courtly garments in the time of Solomon. Grass is cared for, even though it is soon tossed into the oven for fuel. If God cares for these basic, short-lived plants, how much more will he clothe you. Just as the ravens illustrated God's care to feed, so the lilies and the grass picture God's ability to adorn. God knows we need food and clothing, so do not worry about them, he will provide for us.
Lord God, when I get tempted to worry about things of the future, forgive me and help me to think on how you have provided for me all these years and so trust you for the future, Amen.
Now I know that I would love to be in heaven right now, and Jesus can come and take me right away if he wishes, but I guess some people are not so anxious to leave this world. maybe they do not reaise that Jesus' agenda is far greater, far more thrilling, and infinitely better than whatever we have planned on this earth. Some people want to stay around and try to make this world like heaven, which prompted C. S. Lewis to say, "If we had foolish unchristian hopes about human culture, they are now shattered. If we thought we were building up a heaven on earth, if we looked for something that would turn the present world from a place of pilgrimage into a permanent city satisfying the soul of man, we are disillusioned, and not a moment too soon."
Civilizations will fall, but the human soul will live on forever. Each of us will one day have to face God's judgment (Hebrews 9:27). More important is how we will spend eternity; will we be with God in indescribable glory and joy? Or will we be exiled from God, lost forever in a condition too horrible for language to describe?
Thank you Lord that you have a great place prepared for me, while I am waiting for your return, help me to live my life to your glory and to draw others to come to know you and have a place reserved for them; Amen.
In John 15:1-17, Jesus talks about the intimate relationship that he has with both His Father and with other believers. When we become Christians, we become a part of him. Paul talks about us being a part of his body with Jesus as the head. Here we have Jesus as the true vine and we are the branches joined to Him, being sustained by Him and bearing fruit for him.
Once again as I look at these verses, I marvel at the way that Jesus loves and cares for us. Even though he knows what he has saved each one of us from, what we are like through and through, he still is willing to relate to us in such a deep way.
In verse 9, Jesus tells us that he loves us as much as his Father loves him. How much do we love him back? If we really love him then that will show up in our thought life. When we are in love with someone, that person keeps coming into our thoughts. We want to be with them all the time, we think about what we are going to say to them. Yes, Jesus I can say I love you, but I need to love you more and more.
Those of us who are developing an ever-deepening relationship with Jesus, even if we have busy daily routines, find that Jesus increasingly becomes important in our lives. We love to hear from Him in His Word, so as to find out more about Him and his way for us and listen carefully to what he shows us concerning the direction for our lives. It is a joy to have time to pray and as I speak with Him I sense that he is communicating with me too, through my thoughts.
Lord God, give me a greater and greater love for you, so I may know you well even before I meet you face-to-face. Amen.
Today Jesus talks about money and greed. One man believes that he has suffered an injustice. And Jesus answer to this guy is interesting, for Jesus has been appointed to judge the whole world. But he asks the question "Man, who appointed me a judge or an arbiter between you?" because he is not someone who is there just to serve our interests. He is the judge who is concerned with our underlying motives.
Did Jesus recognise that this man was very much like the person he illustrates in the next parable; someone who was trying to store up things for himself? As Christians we are to store up things for God. So that means we will have to account for the way in which we have used the wealth that God has given us while here on earth.
How am I using the wealth that God has given me? That is the next question all of us need to ask ourselves. Is what we have used wisely? As a church, we need to ask ourselves if we are using the money simply for our own ends or to do the work that God has called for us to do. As a Western church, we are wealthy when we compare ourselves with those in Third World countries, are we doing enough to alleviate their problems and help them stand on their feet in every way?
What about the way I use my money. How often do I spend it on frivolous things that I do not need and how often do I consider how to help others with what I have? Lord, help me to make use of my money wisely, to care both for the needs of the family you have given me to care for, but of the wider needs of society as a whole and the advancement of Your Kingdom. Amen.
Although Jesus is surrounded by many thousands of people seeking to hear him and receive healing, he first takes time to speak to his disciples. He gives them some valuable training and teaching to help them in their future service. He concentrates on those who will be future leaders in the church before speaking and dealing with the crowds.
Jesus message is basically to teach them whom they should fear and whom they should not fear. The Pharisees are hypocrites because they but they fear public opinion. They are willing to say things in private that they would be ashamed of if printed in the newspapers. But in effect Jesus tells us that is what will happen. It may be that public opinion is against Christians, that the public may even be ready to kill us, but that is not the thing we really have to fear, it is that God can do far worse things to us than any man can!
Praise God, that to kill us is not His desire. He desires that all men might be saved and come to a knowledge and a relationship with Him. God cares for us so much, he knows every detail about us, even the number of hairs on our heads. The sin of blasphemy against the Holy Spirit can be either not acknowledging Jesus, or ascribing Jesus' power to the Devil or both. Here Jesus has a distinct group of followers (disciples) willing to identify with Him even if it means being distinct from those around.
Lord help me always to be ready to identify with you, to be ready to tell people about you and to be ready to give you glory, not fearing men, but do it whenever I can; Amen.
Jesus in John 13, begins to make his true mission open to them and tell them some things that they never suspected. He told them that one of them would betray Him and that He was leaving them and, at least for the moment, none of them could go with Him. Elsewhere in the Bible he tells them that not only would he suffer but they would suffer too. But then he reassures them in this verse. No matter how bad this place on earth is, there is something better in store for us in the future. Jesus is going to prepare a place for us - a wonderful room (I think one version describes the rooms as mansions) and that will be a great place to be after the troubles and trials of this world. I need to keep that promise before me when I face the difficulties around me and when I face my own weaknesses too. God will not only prepare a new place for me but also a perfect and sinless body to dwell in forever; wonderful, Amen! Paul tell us (Phil. 1:23) that this place is far better than anything we experience here on earth, so it's worth waiting for!
I have to admit that there are things that I am looking forward to leaving behind me. There are the misunderstandings that people have with me or me with them. There is this slowly decaying body and the physical frailties that I know will only get greater. There is the frustration of seeing things happen that are not right but you cannot do much about them.
So knowing that Jesus has already a wonderful place prepared for me is a great Joy.
Thank You, Heavenly Father for preparing a place for me. While still here on earth may I live a life worthy of your calling, in Jesus' Name. Amen.
If Jesus were with us today and we were sympathetic to his teaching, but then saw the wya he talked to the religious leaders in the way that He did, I wonder what our reaction to Jesus would be. After all, wouldn't most of us be polite and be looking for the good points about these people, so as not to offend rather than abruptly tell them all that is wrong?
One commentator notes that the hard part for the experts in the law would be that Jesus treats them just the same as the 'ordinary' Pharisees, they seem to agree with Jesus up to a point, but feel he has gone too far (v.45). They all wanted to be meticulous, but the experts looked through the Scriptures to see how they should obey.
Jesus in said of apologising to them abruptly speaks to them too about the things that are not right with them.
But it is easy for us to sit in judgement with Jesus, but are we serving God out of love and desire to please Him, or are we too having wrong attitudes when we do things. When I feel that Jesus has something to say about what is wrong in my life, do I try to avoid the criticism and make excuses. Do I just want to change people's perception of my weaknesses or do I really want to change myself?
Lord Jesus, help me not to justify myself but change myself when I see or others see that there is something that does not glorify you in my life. Amen.
This passage about light is quite different from the one we are more familiar with in Matthew, where we are to be the world. Here it is more about how we sould see and react to Jesus. It is a bit like the way Jesus says elsewhere, "He who has ears to hear, let him hear," but using the analogy of eyes and light rather than ears.
There is one greater than Solomon and Jonah here. The people of Ninevah saw Jonah and repented. The people of Jesus' day need to repent too.
Jesus is aiming this teaching more at the crowds than his disciples here. They saw and heard Jesus, but did not recognise him for who He was. Sometimes we wonder just how we can get across to our friends and relatives how amazing and wonderful Christ is and what He has done for us and can do for them, but then if the people who actually swa and heard Jesus had problems, then I guess it should not surprise us that our friends today are not always willing to listen to what we have to say about Jesus.
Help me Lord, always to keep my eyes fixed on you and not hide my face away from you (like a lamp hidden under a bowl)!